9 found
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  1.  19
    Commentary on Joseph Lanigan.Bernard A. Gendreau - 1957 - Proceedings of the American Catholic Philosophical Association 31:187-192.
  2.  6
    Commentary on Joseph Lanigan.Bernard A. Gendreau - 1957 - Proceedings of the American Catholic Philosophical Association 31:187-192.
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  3.  20
    Commentary “What Does the Theologian Expect of the Philosopher”.Bernard A. Gendreau - 1967 - Proceedings of the American Catholic Philosophical Association 41:121-123.
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  4.  5
    Commentary “What Does the Theologian Expect of the Philosopher”.Bernard A. Gendreau - 1967 - Proceedings of the American Catholic Philosophical Association 41:121-123.
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  5.  11
    Integral Personalism and the Dialectic Between Person and Culture.Bernard A. Gendreau - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:406-412.
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  6.  7
    The Cautionary Ontological Approach To Technology of Gabriel Marcel.Bernard A. Gendreau - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 39:1-12.
    I present the arguments of Gabriel Marcel which are intended to overcome the potentially negative impact of technology on the human. Marcel is concerned with forgetting or rejecting human nature. His perspective is metaphysical. He is concerned with the attitude of the "mere technician" who is so immersed in technology that the values which promote him as an authentic person with human dignity are discredited, omitted, denied, minimized, overshadowed, or displaced. He reviews the various losses in ontological values which curtail (...)
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  7.  44
    The Role of Jacques Maritain and Emmanuel Mounier in the Creation of French Personalism.Bernard A. Gendreau - 1992 - The Personalist Forum 8 (Supplement):97-108.
  8. What the Theologian Expects from the Philosopher.Bernard A. Gendreau - 1967 - Proceedings and Addresses of the American Philosophical Association 41:118.
     
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  9.  12
    Passage to Modernity. [REVIEW]Bernard A. Gendreau - 1995 - Review of Metaphysics 48 (3):655-657.
    A very readable, scholarly, and provocative book by Louis Dupré gives a new interpretation and meaning to the passage to modernity. Dupre gives a fascinating hermeneutic analysis of the creative revolution achieved by the early and late humanists and thinkers of the Renaissance in rethinking reality in terms beyond the ancient and medieval ontotheological synthesis of God, the human, and the Cosmos. The book analyzes how the break leading into modernity took place at that time and prior to the second (...)
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